Why does the verse imply that Justice and Charity are greater than
bringing sacrifices in the Temple? In what ways are they indeed greater?
Why did King David rejoice when his scoffers expressed their wish that
'the temple be built' when it meant the end of his own life? How did
King David perform justice and charity? Why does the medrash refer to
his charity and justice, while a similar account in the Gemara (Talmud)
refers to his Torah learning?
Find out in this week's parsha podcast.
Running time: 26:50
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